The End of the World, commonly known as The Great Day of His Wrath, an 1851–1853 on by the English painter. According to Frances Carey, the painting shows the 'destruction of and the material world by natural cataclysm'. This painting, Frances Carey holds, is a response to the emerging industrial scene of London as a metropolis in the early nineteenth century, and the original growth of the Babylon civilisation and its final destruction. Some other scholars such as see the painting as 'the collapse of in Scotland'. Stuckey is sceptical of the link with Edinburgh. According to the Tate, the painting depicts a portion of, a chapter from the. Part of a series on the of • • • • • • • • • • • • • • • • • • • • • • •.

• • • Divine retribution is of a person, a group of people, or everyone by a in response to some action. Many have a story about how a deity exacted punishment upon previous inhabitants of their land, causing their doom. An example of divine retribution is the story found in many cultures about a great destroying all of humanity, as described in the, the, or (6:9–8:22), leaving one principal 'chosen' survivor. Download Scred Connexion Selexion Rare. In the first example, it is, and in the last example.

Nezha is a deity, the enfant terrible Trickster of Chinese mythology. Nezha is often depicted flying in the sky with a wheel of fire under each foot, a golden. Stenger considers a number of arguments from physics that point to the non-existence of God. Free Download Material Library 3ds Max 2011. Curiously, these are often the same arguments proffered by theists for the existence of a creator. However, Stenger turns each argument on its head. Consider, for example, the first law of thermodynamics, or the. Markable Serial Podcast there.

References in the to a man named Nuh (Noah) who was commanded by to build an also suggest that one man and his followers were saved in a great flood. Other examples in religious literature include the dispersion of the builders of the (Genesis 11:1–9), the destruction of (Genesis 18:20–21, 19:23–28) (Quran 7:80–84), and the visited upon the for persecuting the (Exodus, Chapters 7–12). Similarly, in, the goddess often became enraged when her husband,, would impregnate mortal women, and would exact divine retribution on the children born of such affairs. In some versions of the myth, was turned into her monstrous form as divine retribution for her vanity; in others it was as punishment for being raped. The Bible refers to divine retribution as, in most cases, being delayed or 'treasured up' to a future time. Sight of God's supernatural works and retribution would mitigate against faith in God's Word. Says, in Paul’s view, God’s properties, His eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful Creator of the world are without excuse.