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Contents • • • • • • • Early life [ ] Safiyya was born in to, the chief of the Jewish tribe. Her mother,, was from the tribe. She was the granddaughter of from the tribe. According to a source, she was married off to, who later divorced her. When the Banu Nadir were expelled from Medina in 625, her family settled in, an near Medina. Her father and brother went from Khaybar to join the and forces besieging Muhammad in Medina during the.

When the Meccans withdrew Muhammad besieged the Banu Qurayza. After the defeat of the Banu Qurayza in 627 Safiyya's father, a long-time opponent of Muhammad, was captured and executed by the Muslims. In 627 or early in 628, Safiyya married, treasurer of the Banu Nadir; she was about 17 years old at that time. Safiyya is said to have informed Kenana of a dream she had in which the moon had fallen from the heavens into her lap. Kenana interpreted it as a desire to marry Muhammad and struck her in the face, leaving a mark which was still visible when she first had contact with Muhammad.

Battle of Khaybar [ ]. Main article: In May 629, the Muslims defeated several Jewish tribes (including the Banu Nadir) at the. The Jews had surrendered, and were allowed to remain in Khaybar on the provision that they give half of their annual produce to the Muslims.

The land itself became the property of the Muslim state. This agreement, Stillman says, did not extend to the Banu Nadir tribe, who were given no quarter. Safiyya's husband, Kenana ibn al-Rabi, was also killed. Marriage to Muhammad [ ] According to, Muhammad stayed for three days between Khaybar and Medina, where he consummated his marriage to Safiyya. His wondered if she was to be considered a slave (: ) or a wife.

The former speculated that they would consider Safiyya as Muhammad's wife, and thus 'Mothers of the Believers', if Muhammad ordered her to veil herself, else she would be his servant-girl. Muhammad suggested that Safiyya convert to Islam, and she agreed and thus became Muhammad's wife. Safiyya did not bear any children to Muhammad. Despite her conversion, Muhammad's other wives teased Safiyya about her Jewish origin. Doubts about Safiyya's loyalty to Islam and the suspicion that she would avenge her slain kin are themes in the (biographies of Muhammad).

In these stories, Muhammad or express great displeasure at such doubts and reaffirm her loyalty. Regarding Safiyya's Jewish descent, Muhammad once said to his wife that if other women insulted her for her 'Jewish heritage' and were jealous because of her beauty, she was to respond, 'Aaron is my father, Moses my uncle, and Muhammad my husband.' Legacy [ ] In 656, Safiyya sided with, and defended him at his last meeting with,, and. During the period when the at his residence, Safiyya made an unsuccessful attempt to reach him, and supplied him with food and water via a plank placed between her dwelling and his. Safiyya died in 670 or 672, during the reign of, and was buried in the graveyard. She left an estate of 100,000 in land and goods, one-third of which she bequeathed to her sister's son, who followed.

Her dwelling in Medina was bought by Muawiyya for 180,000 dirhams. Her dream was interpreted as a miracle, and her suffering and reputation for crying won her a place in works.

She is mentioned in all major books of for relating a few traditions and a number of events in her life serve as legal precedents. See also [ ]. • Safiyya bint Huyay, Fatima az-Zahra by Ahmad Thompson • ^ Stowasser, Barbara. The Mothers of the Believers in the Hadith.

The Muslim World, Volume 82, Issue 1-2: 1-36. • ^ Vacca, V (1995). Bianquis;; E.

Van Donzel;.. Brill Academic Publishers. • Guillaume, A.

The Life of Muhammad: Translation of Ibn Ishaq's Sirat Rasul Allah. • 'It is related that she bore the mark of a bruise upon her eye; when the Prophet (Peace be upon him) asked her tenderly the cause, she told him that, being yet Kenāna's bride, she saw in a dream as if the moon had fallen from the heavens into her lap; and that when she told it to Kenāna, he struck her violently, saying: 'What is this thy dream but that thou covetest the new king of the Ḥijāz, the Prophet, for thy husband!'

Download Lagu Roy Pretty Woman more. The mark of the blow was the same which Moḥammad saw.' Muir (1912) pp.